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When are we going to stop policing female celebrities' fashion choices? [Opinion]

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When are we going – When are we going…

When are we going – From Ayra Starr’s bold,…

From Ayra Starr’s bold, revealing outfits to Bloody Civilian’s preference for oversized, baggy clothing at times, female stars find themselves caught in the crossfire of public judgment, no matter what they wear. For Nigerian women in the limelight, it seems there’s no winning with the public.

Just recently, on  December 15, 2024, singer Bloody Civilian who has cultivated a distinct style, got called out on X  for ‘Dressing like an old woman’. Instead of being celebrated for her creative expression, she’s being called out for “hiding her body” and not embracing a more conventionally feminine style. When in fact, she does not frequently wear baggy clothes, and that makes this writer wonder what the fuss is all about.

Just a few days before, she got slammed for wearing revealing clothing, with some calling her an OS; a slang for a prostitute. Why?

Even Bloody Civilian was confused as to why she was getting called out over her clothing choices, and wrote on X, “Yesterday, “Bloody civilian na OS.” “Today, “Bloody civilian na old woman.”

On the other end of the spectrum is Ayra Starr, whose daring crop tops, mini-skirts, and sheer ensembles have made her a regular target for moral policing. After her come-up, Ayra Starr could barely go two seconds without being insulted because of her clothing choices. The singer’s critics have frequently accused her of dressing inappropriately, with some even suggesting that her outfits detract from her talent. 

Even now that her skimpy clothing has become her trademark look, she still can’t catch a break from the unending barrage of criticism. You’d think that some people would have been used to her fashion choices by now.

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Even Tems, Nigeria’s sweetheart, who is widely recognised for her talent and her modest style, wasn’t exempt from scrutiny early in her career. Her decision to cover up with loose-fitting outfits drew both praise and criticism, with some fans accusing her of being “too conservative” or “trying too hard to be different.” Some even called her a tease for covering up while in the music industry where the opposite is expected.

Ironically, when Tems started experimenting with more form-fitting looks, the conversation shifted yet again, sparking a fresh wave of opinions about her newfound “glamorous” appearance and equal criticisms. What do people want from these women exactly?

This relentless criticism points to a deeper issue: the impossible standards Nigerian female celebrities are held to. On one hand, they’re expected to dress modestly to uphold societal values rooted in tradition and conservatism. On the other, they’re pressured to exude sex appeal and glamour to fit the modern-day image of a global pop star. These conflicting expectations place female stars in a lose-lose situation, where no outfit choice seems to satisfy the public.

While male celebrities like Burna Boy, Asake and Rema experiment freely with their style—whether it’s Burna’s bright prints or Rema’s edgy, streetwear-inspired looks—they rarely face the same level of scrutiny. This stark double standard underscores a troubling reality: women in the entertainment industry are often judged more for their appearances than their talent.

The role of social media cannot be ignored in this discourse. Platforms like Twitter (X, if you may) and Instagram amplify public opinion, often creating echo chambers of criticism. A single post of a female celebrity in an unconventional outfit can spark debates that snowball into viral controversies. In some cases, this online policing forces celebrities to either conform to societal expectations or double down on their choices as a form of rebellion.

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Yet, despite the noise, Nigerian female celebrities continue to thrive. Ayra Starr has embraced the nickname “Sabi Girl” with pride, boldly declaring in interviews that she dresses for herself, not for societal approval. Bloody Civilian remains unapologetically authentic, using her clothing as an extension of her artistry. Tems, too, has struck a balance, proving that she can be both glamorous and authentic without losing her essence.

Ultimately, the scrutiny of female celebrity fashion reflects broader societal issues around gender, power, and control. Women are often told to “dress appropriately,” but the definition of appropriateness shifts depending on who’s looking. For Nigerian female celebrities, this creates a constant battle between staying true to themselves and meeting the impossible expectations of an ever-critical public.

Perhaps the real question isn’t why Ayra Starr wears revealing clothing or why Bloody Civilian prefers baggy outfits. Instead, we should ask ourselves: Why do we care so much? And more importantly, when will we allow these women to simply exist—free from judgment and free to wear whatever they choose?

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He fought a 15-year legal battle for rights to his songs – Mike Ejeagha Documentary director [Pulse Inteview]

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He fought a 15-year – He fought a 15-year…

He fought a 15-year – Mike Ejeagha is a…

Mike Ejeagha is a folk musician popular among South-Easterners for his unique storytelling through music.

Ejeagha has woven the cultural essence of the Igbo people into each of his songs. 

However, his music had long been relegated to the archives of Nigerian history, until an unexpected event changed the course as comedian Brain Jotter sampled one of Ejeagha’s iconic tracks, birthing the viral “Gwo gwo gwo ngwo” trend on social media

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This viral moment sparked a resurgence of interest in the legendary musician’s work, with young Nigerians reconnecting with the rhythms and storytelling that Ejeagha’s music embodies. As though designed by providence, a documentary about his life and influence was already in the works before this Renaissance, thrusting the forgotten legend back into the cultural limelight. 

The documentary, set to be released to the public for the first time on December 21, 2024, captures Ejeagha’s remarkable journey as well as his deep connection to the Igbo people, their traditions, and the impact his music has had over the years.

Pulse Nigeria recently sat down with Michael Chineme Ike, the director of the Mike Ejeagha Documentary to discuss this unique journey of rediscovery, the challenges of bringing the story to life, and the importance of preserving the legacy of artists like Ejeagha.

This interview has been edited for clarity and length.

What inspired you to create a documentary about Mike Ejeagha? 

As a kid growing up in Igbo land, I listened to Mike Ejeagha’s music and it was always unique how every one of his songs taught a moral lesson. I learnt that it’s wrong to steal from his song "Onye ori Utaba". I didn’t know him or meet him personally but I loved his music. Decades later, almost everyone like myself thought he was late, until somehow his story appeared online when Amarachi Attamah and Charles Ogbu brought to the public notice that the legend is alive but more than that, he is living in poverty. This was sad. I didn’t have money to donate but decided to use my filmmaking skills to give the man a much bigger gift: a legacy that no other Igbo legend has had the pleasure of experiencing. And what’s more important than doing this and celebrating him while he is still alive with us?

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How did you go about researching Mike Ejeagha’s life and work?

It wasn’t easy. The internet doesn’t have so much about his life. I had to visit the family and interview him and his children. He was already very old and could barely talk properly or remember things. I also researched his work experience and visited people who had the opportunity to work with him in the past. Most were dead but those I could find were able to provide so many details about the man and his exploits that helped form the story.

What were some of the challenges you faced while working on this documentary?

Well, there is funding. Filming documentaries isn’t cheap and I learnt that the hard way as this was the first documentary film I embarked on in my career. As documentaries aren’t great money-making ventures, getting people to invest in the project was also hard, so I had to carry most of the cross. Another major challenge was the lack of archival footage to help with visuals in the documentary. Mike Ejeagha lived in a time with little or no digital video recordings, so there was almost nothing to be found of him on the internet. 

He doesn’t have much at home either and even TV stations he worked with gave excuses like a fire incident in the past burning up videos of his programs on TV. These things made it hard for us. But thanks to the extra efforts from my team and me, we were able to dig deeper and also got some with the help of AI. We then created more scenarios from stories we got from our research and interviews. 

READ ALSO: Mercy Aigbe’s December release, ‘Thin Line’ makes  ₦28.5 million since its release

Can you share any special or surprising discoveries you made about Ejeagha during the production?

To avoid any spoilers, I discovered that while the world had thought that Mike Ejeagha was dead, the man was simply battling a long legal battle with his record label over the rights to use his songs and make music videos out of it. This lasted for over 15 years until the Enugu State Government stepped in. I also found out that he contributed over 200 songs to the National Archives, a rare feat that many people were unaware of.

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How did Brain Jotter’s use of Mike Ejeagha’s song impact your work on the documentary?

I had long started and even concluded interviews for the project before BrainJotter did what he did. However, I was in a stalled moment due to funds preventing me from going immediately into post-production. When the dance went viral, many people who knew about my project advised that it was best to release the project in the heat of the moment,  little did they know I would love to but the issue of funds persisted. Eventually, I did get some help with a last-minute investment from Charles Ogbu who has been like a son to Mike Ejeagha and I was able to get things rolling again. Thank God, I’m able to finish soon enough and here we are today, about to premiere with the trend still fresh in people’s minds. 

Do you think the trend revived public interest in Mike Ejeagha or were people already nostalgic about his music?

Mike Ejeagha’s music is unique and many people loved it. But in this Gen Z generation, I would say Brain Jotter’s dance trend did play a very key role in reviving public interest in the man. In fact, his music was more popular than himself and many people didn’t even know who he was or that he was still alive. The trend did help a lot.

Did the trend influence any creative choices you made in the documentary?

In a way, yes. One of Mike’s music, titled "Uwa mgbede ka mma" loosely translates to he who laughs last, laughs best. We can say that after going through all the life challenges he went through, the universe decided to bless him during his last days on earth. This helped to bring a perfect ending to the documentary because he was still alive. We couldn’t have possibly ended with his death. The Brain Jotter trend, his story revival which even attracted the state governor and many prominent persons to him, was a perfect and emotional end to the project. 

What role do you think social media plays in preserving cultural icons like Mike Ejeagha?

Social media plays a transformative role in preserving cultural icons like Mike Ejeagha by creating a global platform for their stories and works to be rediscovered and celebrated. It helps amplify their legacy, making it accessible to younger generations who may not have experienced their contributions firsthand. Through social media, fans and supporters can share memories, performances, and interviews, keeping their influence alive. In Mike Ejeagha’s case, platforms like Facebook and YouTube have become archives for his music and storytelling, while influencers and cultural enthusiasts spark conversations around his impact. Social media also facilitates advocacy, as seen when fans and activists rallied support during his legal battles and for his recent recognition. It bridges the gap between generations, ensuring that the essence of his artistry and Igbo culture continues to inspire a global audience.

What message do you hope audiences take away from this documentary?

Do you have plans to work on more documentaries about Nigerian folk legends or other cultural icons?

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I wish I met you before the wrong person – Portable's baby mama tells new man

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I wish I met – I wish I met…

I wish I met – Singer Portable’s second baby…

Singer Portable’s second baby mama, Honey Berry, has taken to social media to appreciate her new man, and people say she subtly shaded you know who in the process.

Taking to Instagram on December 16, 2024, Honey Berry posted a video of herself and her partner to her Instagram page and expressed heartfelt affection for him, writing, “It’s Monday 👩‍❤️‍💋‍👨 Baby I want you to know that you are the love of my life,❤️that your soul and mine are one in the same,and that I will love you a million lifetimes from now! You have no idea how happy you make me sweetheart.👩‍❤️‍💋‍👨”

“I will spend my life making you as happy as you make me. I just love you so damn much.🥰We share such an amazing one of a kind love they is so pure and so true.💕Tonight you just have my heart overflowing. I just wish you were here so l could cook for you and watch a movie together. Sweetheart I cannot wait to be holding you again.💃I hope you have a good night and sleep well my angel.I love you baby Love you from the very depths of my soul,” she added.

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Though sweet and warm, Berry’s last statement, “I wish had met you before the wrong 💔person🤮🤮,” sparked reactions from social media users, with many believing that it was shade thrown at Portable.

“Na only this girl get sense among portable baby mama’s 😂I know she will be regretting knowing portable for her life,” said an Instagram user in the comments.

Another comment read, “Sisterhood is proud of you, my Baby”

“Portable don set ring light 😂,”said another person.

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Another Instagram user asked, “Who be the wrong person ejoor? 😂”

Recall that in 2023, Honey Berry and Portable had a public spat after she took to her Instagram live session to angrily call the singer out for abandoning their child, revealing that he has been missing in action for the past four months. Honey Berry also alleged that her baby daddy tried to create a rift between her and his first wife Bewaji by only posting her.

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Mercy Aigbe's December release, ‘Thin Line’ makes  ₦28.5 million since its release

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Mercy Aigbe's December release, – Mercy Aigbe's December release,…

Mercy Aigbe's December release, – Nollywood actress and producer…

Nollywood actress and producer Mercy Aigbe’s Thin Line has grossed  ₦28.5 million at the box office since its release on December 13, 2024.

Thinline is up against tough competition this December from other high-budget holiday films, including projects from Funke Akindele, Toyin Abraham, Ayo “AY” Makun, and Ghanaian director Peter Sedufia. However, with December being a prime month for the industry, Thinline has already established itself as a strong contender for audiences looking for an engaging drama this festive season.

Distributed by Cinemax, the film is a compelling drama that delves into themes of faith, betrayal, and redemption, drawing audiences in with its intense narrative.

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Starring Uzo Arukwe, Jaiye Kuti, Cute Abiola, Yvonne Jegede, and others, the film is directed by Akay Mason. Before its nationwide release, Thinline already raked in N3.5 million from advanced screenings.

READ ALSO: Why some Nigerians ‘can’t deal’ with Nollywood films

Mercy Aigbe has established herself as a powerhouse in the Nigerian film industry. In 2016, she took a significant step towards nurturing new talent by founding the Mercy Aigbe Gentry School of Drama. Renowned for her versatility and commanding presence, Aigbe has starred in and produced countless films, earning her a reputation as one of Nollywood’s most influential actresses.

Aigbe’s impact is still growing. This year, she made major waves with two blockbuster films: Farmer’s Bride, which grossed over N100 million, and Beast of Two Worlds, which earned over N200 million after its cinema run.

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