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Is Mr. P guilty of stealing Rudeboy's song? [Pulse Explainer]

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Is Mr P guilty of stealing Rudeboy039s song Pulse

Is Mr. P guilty – Iconic Nigerian music duo…

Iconic Nigerian music duo P-Square have been at loggerheads for the better part of a decade over differences that are family and business-related.

On the business side of their dispute, both parties have accused each other of non-remittance of royalties and copyright infringements. In the latest development on their ongoing feud, Paul Okoye AKA Rudeboy has claimed ownership of the song ‘Winning’ recently released by his twin brother Peter Okoye AKA Mr. P.

In an Instagram post, Rudeboy accused Mr. P of stealing his song titled ‘Winning’ which was released as part of a two-track EP on November 8, 2024. Rudeboy went as far as posting his demo version of the record which he accused his twin brother of recreating word for word.

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In his defense, Mr. P claimed the song was co-written by them and produced by a producer he employed to work on the proposed P-Square reunion album.

Rudeboy’s claim of copyright infringement is one that has continued to plague the Nigerian music industry where the works of creatives are being used without due process.

Barrister Olarewaju Bello

Intellectual Property Lawyer Barrister Olarewaju Bello shares valuable insights on Rudeboy’s claim of copyright infringement as it relates to Nigerian laws.

On Rudeboy’s claim of copyright infringement

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Barrister Bello points out that sound recordings are protected under the Nigerian Copyright Act.

“The exclusive rights as stated in Section 36 of the Nigerian Copyright Act provides that ‘if anyone does or causes any person to do an act, which constitutes a violation of the exclusive rights conferred under this Act that would be classified as infringement’. These rights are provided for provided for under Section 12 of the Act which spells out the nature of rights in a sound recording. One of the rights here in Section 12(f) is the right to “distribute to the public, for commercial purposes, copies of the work, through sale or other transfer of ownership provided the work has not been subject to distribution authorised by the owner.”

He further highlights that The effect of this is that whoever releases a song commercially without the permission of the right holders would have violated the provisions of the Copyright Act.

“According to information available publicly, the P Square duo had made the song “Winning” together and since there is no agreement assigning the rights to Mr P to make him a sole owner, the alleged infringement can be substantiated. This position is also in line with the famous case of African Songs Ltd. V Sunday Adeniyi (King Sunny Ade) where the court held that it is illegal to commercially exploit a musical work without authorization of the owner,” he explained.

It would follow that the aggrieved party, in this case, Rudeboy, will have to prove that he’s the sole owner of the song. The demo version appears to be prima facie evidence of his ownership. Mr. P on his part, asserted ownership by claiming he co-wrote the song and paid the producer who put it together.

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With a dual claim to ownership stemming from the former entity known as P-Square, it might be difficult to ascertain the actual ownership except through an interrogation of the claims of both parties by a competent court of justice.

Barrister Bellow however advised that the way to avoid these issues is for both parties to take legal steps to fully dissolve P-Square as an entity and agree on a sharing formula of its assets.

“When two or more people have operated as a single entity for a long time, dissolving such singular entities to individual brands does not start and end with a public or press statement. Dissolution should commence with negotiations and meetings with the affected individuals with their legal representatives to split the catalogues and assets jointly owned over the years. The purpose is to split rights and claims on works jointly owned (including unreleased works). Following these legal steps can potentially prevent disputes and embarrassment as it is in this case.”

In the meantime, Rudeboy can take certain actions if he’s convinced his intellectual rights were breached by Mr. P.

“He can issue a “takedown” notice action or approach a court of competent jurisdiction to address the case,” Barrister Olarewaju Bello said on the steps Rudeboy can take to strengthen his position.

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It appears that Rudeboy has been working to take down the song as alleged by Mr. P in a post on his X.

Mr. P claims Rudeboy has been attempting to take the song down
#guilty #stealing #Rudeboy039s #song #Pulse #Explainer

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He fought a 15-year legal battle for rights to his songs – Mike Ejeagha Documentary director [Pulse Inteview]

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He fought a 15-year – He fought a 15-year…

He fought a 15-year – Mike Ejeagha is a…

Mike Ejeagha is a folk musician popular among South-Easterners for his unique storytelling through music.

Ejeagha has woven the cultural essence of the Igbo people into each of his songs. 

However, his music had long been relegated to the archives of Nigerian history, until an unexpected event changed the course as comedian Brain Jotter sampled one of Ejeagha’s iconic tracks, birthing the viral “Gwo gwo gwo ngwo” trend on social media

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This viral moment sparked a resurgence of interest in the legendary musician’s work, with young Nigerians reconnecting with the rhythms and storytelling that Ejeagha’s music embodies. As though designed by providence, a documentary about his life and influence was already in the works before this Renaissance, thrusting the forgotten legend back into the cultural limelight. 

The documentary, set to be released to the public for the first time on December 21, 2024, captures Ejeagha’s remarkable journey as well as his deep connection to the Igbo people, their traditions, and the impact his music has had over the years.

Pulse Nigeria recently sat down with Michael Chineme Ike, the director of the Mike Ejeagha Documentary to discuss this unique journey of rediscovery, the challenges of bringing the story to life, and the importance of preserving the legacy of artists like Ejeagha.

This interview has been edited for clarity and length.

What inspired you to create a documentary about Mike Ejeagha? 

As a kid growing up in Igbo land, I listened to Mike Ejeagha’s music and it was always unique how every one of his songs taught a moral lesson. I learnt that it’s wrong to steal from his song "Onye ori Utaba". I didn’t know him or meet him personally but I loved his music. Decades later, almost everyone like myself thought he was late, until somehow his story appeared online when Amarachi Attamah and Charles Ogbu brought to the public notice that the legend is alive but more than that, he is living in poverty. This was sad. I didn’t have money to donate but decided to use my filmmaking skills to give the man a much bigger gift: a legacy that no other Igbo legend has had the pleasure of experiencing. And what’s more important than doing this and celebrating him while he is still alive with us?

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How did you go about researching Mike Ejeagha’s life and work?

It wasn’t easy. The internet doesn’t have so much about his life. I had to visit the family and interview him and his children. He was already very old and could barely talk properly or remember things. I also researched his work experience and visited people who had the opportunity to work with him in the past. Most were dead but those I could find were able to provide so many details about the man and his exploits that helped form the story.

What were some of the challenges you faced while working on this documentary?

Well, there is funding. Filming documentaries isn’t cheap and I learnt that the hard way as this was the first documentary film I embarked on in my career. As documentaries aren’t great money-making ventures, getting people to invest in the project was also hard, so I had to carry most of the cross. Another major challenge was the lack of archival footage to help with visuals in the documentary. Mike Ejeagha lived in a time with little or no digital video recordings, so there was almost nothing to be found of him on the internet. 

He doesn’t have much at home either and even TV stations he worked with gave excuses like a fire incident in the past burning up videos of his programs on TV. These things made it hard for us. But thanks to the extra efforts from my team and me, we were able to dig deeper and also got some with the help of AI. We then created more scenarios from stories we got from our research and interviews. 

READ ALSO: Mercy Aigbe’s December release, ‘Thin Line’ makes  ₦28.5 million since its release

Can you share any special or surprising discoveries you made about Ejeagha during the production?

To avoid any spoilers, I discovered that while the world had thought that Mike Ejeagha was dead, the man was simply battling a long legal battle with his record label over the rights to use his songs and make music videos out of it. This lasted for over 15 years until the Enugu State Government stepped in. I also found out that he contributed over 200 songs to the National Archives, a rare feat that many people were unaware of.

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How did Brain Jotter’s use of Mike Ejeagha’s song impact your work on the documentary?

I had long started and even concluded interviews for the project before BrainJotter did what he did. However, I was in a stalled moment due to funds preventing me from going immediately into post-production. When the dance went viral, many people who knew about my project advised that it was best to release the project in the heat of the moment,  little did they know I would love to but the issue of funds persisted. Eventually, I did get some help with a last-minute investment from Charles Ogbu who has been like a son to Mike Ejeagha and I was able to get things rolling again. Thank God, I’m able to finish soon enough and here we are today, about to premiere with the trend still fresh in people’s minds. 

Do you think the trend revived public interest in Mike Ejeagha or were people already nostalgic about his music?

Mike Ejeagha’s music is unique and many people loved it. But in this Gen Z generation, I would say Brain Jotter’s dance trend did play a very key role in reviving public interest in the man. In fact, his music was more popular than himself and many people didn’t even know who he was or that he was still alive. The trend did help a lot.

Did the trend influence any creative choices you made in the documentary?

In a way, yes. One of Mike’s music, titled "Uwa mgbede ka mma" loosely translates to he who laughs last, laughs best. We can say that after going through all the life challenges he went through, the universe decided to bless him during his last days on earth. This helped to bring a perfect ending to the documentary because he was still alive. We couldn’t have possibly ended with his death. The Brain Jotter trend, his story revival which even attracted the state governor and many prominent persons to him, was a perfect and emotional end to the project. 

What role do you think social media plays in preserving cultural icons like Mike Ejeagha?

Social media plays a transformative role in preserving cultural icons like Mike Ejeagha by creating a global platform for their stories and works to be rediscovered and celebrated. It helps amplify their legacy, making it accessible to younger generations who may not have experienced their contributions firsthand. Through social media, fans and supporters can share memories, performances, and interviews, keeping their influence alive. In Mike Ejeagha’s case, platforms like Facebook and YouTube have become archives for his music and storytelling, while influencers and cultural enthusiasts spark conversations around his impact. Social media also facilitates advocacy, as seen when fans and activists rallied support during his legal battles and for his recent recognition. It bridges the gap between generations, ensuring that the essence of his artistry and Igbo culture continues to inspire a global audience.

What message do you hope audiences take away from this documentary?

Do you have plans to work on more documentaries about Nigerian folk legends or other cultural icons?

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I wish I met you before the wrong person – Portable's baby mama tells new man

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I wish I met – I wish I met…

I wish I met – Singer Portable’s second baby…

Singer Portable’s second baby mama, Honey Berry, has taken to social media to appreciate her new man, and people say she subtly shaded you know who in the process.

Taking to Instagram on December 16, 2024, Honey Berry posted a video of herself and her partner to her Instagram page and expressed heartfelt affection for him, writing, “It’s Monday 👩‍❤️‍💋‍👨 Baby I want you to know that you are the love of my life,❤️that your soul and mine are one in the same,and that I will love you a million lifetimes from now! You have no idea how happy you make me sweetheart.👩‍❤️‍💋‍👨”

“I will spend my life making you as happy as you make me. I just love you so damn much.🥰We share such an amazing one of a kind love they is so pure and so true.💕Tonight you just have my heart overflowing. I just wish you were here so l could cook for you and watch a movie together. Sweetheart I cannot wait to be holding you again.💃I hope you have a good night and sleep well my angel.I love you baby Love you from the very depths of my soul,” she added.

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Though sweet and warm, Berry’s last statement, “I wish had met you before the wrong 💔person🤮🤮,” sparked reactions from social media users, with many believing that it was shade thrown at Portable.

“Na only this girl get sense among portable baby mama’s 😂I know she will be regretting knowing portable for her life,” said an Instagram user in the comments.

Another comment read, “Sisterhood is proud of you, my Baby”

“Portable don set ring light 😂,”said another person.

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Another Instagram user asked, “Who be the wrong person ejoor? 😂”

Recall that in 2023, Honey Berry and Portable had a public spat after she took to her Instagram live session to angrily call the singer out for abandoning their child, revealing that he has been missing in action for the past four months. Honey Berry also alleged that her baby daddy tried to create a rift between her and his first wife Bewaji by only posting her.

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Mercy Aigbe's December release, ‘Thin Line’ makes  ₦28.5 million since its release

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Mercy Aigbe's December release, – Mercy Aigbe's December release,…

Mercy Aigbe's December release, – Nollywood actress and producer…

Nollywood actress and producer Mercy Aigbe’s Thin Line has grossed  ₦28.5 million at the box office since its release on December 13, 2024.

Thinline is up against tough competition this December from other high-budget holiday films, including projects from Funke Akindele, Toyin Abraham, Ayo “AY” Makun, and Ghanaian director Peter Sedufia. However, with December being a prime month for the industry, Thinline has already established itself as a strong contender for audiences looking for an engaging drama this festive season.

Distributed by Cinemax, the film is a compelling drama that delves into themes of faith, betrayal, and redemption, drawing audiences in with its intense narrative.

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Starring Uzo Arukwe, Jaiye Kuti, Cute Abiola, Yvonne Jegede, and others, the film is directed by Akay Mason. Before its nationwide release, Thinline already raked in N3.5 million from advanced screenings.

READ ALSO: Why some Nigerians ‘can’t deal’ with Nollywood films

Mercy Aigbe has established herself as a powerhouse in the Nigerian film industry. In 2016, she took a significant step towards nurturing new talent by founding the Mercy Aigbe Gentry School of Drama. Renowned for her versatility and commanding presence, Aigbe has starred in and produced countless films, earning her a reputation as one of Nollywood’s most influential actresses.

Aigbe’s impact is still growing. This year, she made major waves with two blockbuster films: Farmer’s Bride, which grossed over N100 million, and Beast of Two Worlds, which earned over N200 million after its cinema run.

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