Lifestyle
How Nigerian churches are making millions from online sermons

Once upon a time, to hear your pastor preach, you had to dress up, grab your Bible, and find your way to church, rain or shine. Fast forward to now, and all you need is data and a decent phone.
Nigerian churches have now gone digital — from YouTube sermons and Instagram Lives to TikTok snippets and full-blown church apps, let’s just say, they didn’t come to play.
What started as a way to stay connected during the pandemic has now evolved into a multimillion-naira industry.
And the churches doing it best have figured out a way to turn content into currency. So, how exactly are pastors, prophets, and apostles making money online? Is it a bad thing? Or just smart ministry in the digital age?
SEE ALSO: 8 Nigerian pastors who lost their wives to death
YouTube monetisation is a real thing, and it pays
If your church has a YouTube channel with regular uploads, chances are, it’s making money, especially if it has more than 1,000 subscribers and 4,000 hours of watch time. That’s all YouTube needs to start placing ads on videos.
Now, think of churches like Salvation Ministries, Dunamis, and The Fountain of Life Church. Their sermons regularly pull tens of thousands, sometimes hundreds of thousands, of views. Some even post daily.
With YouTube ads paying anything from $1 to $10 per 1,000 views (depending on niche and country), it adds up very quickly. And if you add sponsorships and donation buttons, you’re looking at millions in revenue!
Sermon snippets are now viral content
Gone are the days when sermons were two-hour DVDs sold at church bookshops. These days, all you need is a 45-second clip with good lighting, clean editing, and a catchy caption, and boom! Your pastor is trending on TikTok or IG Reels.

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And with virality comes influence, and influence brings money. Pastors now have teams handling their content strategy. Some even hire digital marketing consultants to help them “package” the Word.
RELATED: The 10 richest churches in Nigeria – What is the source of their wealth
3. Offerings and tithes now go through payment links and church apps
Digital giving is a game-changer. You can now sow a seed, pay your tithe, or “partner with the ministry” without leaving your house. Some churches have mobile apps where you can stream live services, get devotionals, and yes, give at the tap of a button.
Churches like COZA, RCCG, and House on the Rock have embraced this big time. Some even include QR codes on screen during services. With thousands watching from around the world, even small donations add up fast.
One media executive from a popular Lagos church once hinted that “digital donations now contribute more than 60% of total offerings,” and that was before 2020.
4. Merch, memberships & monthly subscriptions
Hoodies, mugs, notebooks, oil, wrist bands, and digital products too, like eBooks, devotionals, and private Zoom classes.
Some churches even offer online discipleship programs that require registration fees.
For example, prophetic classes, mentorship programs, and prayer circles are now offered via paid subscription models. A church can have 5,000 people paying ₦5,000 monthly for a 4-week program. That’s ₦25 million a month.
Let that sink in.
Is this a bad thing? Let’s be honest
A lot of people roll their eyes when they hear churches are making money online. But should they be broke? Maybe not. Churches that invest in media are just moving with the times.
Of course, there are questions about transparency and how the money is spent, and that’s totally valid. But the real issue isn’t that churches are making money, it’s whether they’re being accountable with it.
So next time you see a sermon trending, just know, it’s not just the Spirit moving. It’s also the algorithm.
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Lifestyle
3 brutal truths behind why Nigerian students keep failing JAMB exams

There is fire on the mountain, and nobody seems to be on the run. The leaders of tomorrow can no longer pass basic examinations, and therein lies the fate of the “giant of Africa”.
The recently released results of the 2025 Unified Tertiary Matriculation Examination (UTME) have once again exposed the deepening crisis in Nigeria’s education sector. Out of nearly 2 million candidates, over 1.5 million scored below 200—a failure rate of more than 78%. This is not just an academic issue; it’s a national emergency.
READ IT HERE: Over 1.5 million candidates score below 200 in 2025 UTME — JAMB
While there are countless individual and systemic factors at play, I’ll focus on three key reasons driving this issue.
1. Collapse of Educational Standards
One of the major factors behind the mass failure is the consistent underinvestment in education. Nigeria’s budgetary allocation to education remains among the lowest in Africa. Many public schools lack basic infrastructure, updated learning materials, or qualified teachers. The curriculum itself has also become outdated, failing to engage young minds in critical thinking and problem-solving.
2. School na “scam”
Our society has shifted toward anti-intellectualism. Today’s Nigerian youth are bombarded by a culture that glorifies shortcuts to wealth and fame. The growing popularity of “school na scam” rhetoric, the idolization of fraudsters and entertainers with questionable values, and politicians who forge certificates have all weakened the collective belief in the power of education.
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When students see more value in social media clout or illegal income than in studying, we lose the battle before it begins. This cultural decay shows up in the way celebrities known for poor educational values are platformed and celebrated. It shows in the normalisation of unseriousness among students who prioritise iPhones, luxury lifestyles, and peer validation over learning.
3. Mediocrity
When the JAMB cut-off point was reduced to 160, it was not just a red flag, it was an institutional failure. It seemed the system was rewarding mediocrity instead of lifting students to meet academic standards. Institutions are now adjusting standards to accommodate declining performance, and this would demoralise hardworking students and send the wrong message that excellence is no longer required.

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What Needs to Change
Fixing this crisis requires action from all stakeholders. Parents must actively participate in their children’s education. They should prioritise values, discipline, and learning over appearances and convenience. They must resist the urge to buy shortcuts and instead teach the value of perseverance and academic excellence.
ALSO READ: 9 important questions to ask your child after school every day
Teachers and School Owners must rebuild the culture of discipline and meritocracy in education. Schools should be spaces for rigorous learning, and the Government must declare a state of emergency in education. It’s time for a massive investment in teacher training, digital learning tools, modern curricula, and the enforcement of educational standards.
Finally, the society at large must stop celebrating mediocrity. We need national role models who uphold education and integrity. The 2025 JAMB results is a mirror reflecting the health of our society, and if we continue to ignore the warning signs, we risk raising a generation unfit to move the nation forward.
ALSO READ: Meet the Real Old Money: 10 Nigerians who made their fortune before 1960
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Lifestyle
The Birth of GSM in Nigeria: Who made the first call?

The dawn of the 21st century marked a dramatic turning point in Nigeria’s telecommunications industry.
Prior to 2001, mobile communication in Nigeria was a luxury. It was barely accessible, unreliable, and limited to a few thousand lines operated by the state-owned NITEL. But in 2001, with the introduction of the Global System for Mobile Communications (GSM), everything changed.
ALSO READ: Oba Esigie: The first known Nigerian to speak a foreign language
The Birth of GSM in Nigeria
In 2001, under President Olusegun Obasanjo, the Nigerian government deregulated the telecom sector, inviting private players to transform a stagnant industry. This move led to a landmark auction of digital mobile licenses by the Nigerian Communications Commission (NCC).
Three operators won the licenses: MTN Nigeria, Econet Wireless (now Airtel), and NITEL’s mobile arm, M-Tel. Each license cost $285 million and they had a 90-day deadline to launch services. This deregulation opened the doors to private investment and healthy competition in a sector that had been stagnant for decades.
Who Made The First GSM Call?
Two firsts were recorded, both symbolic of the mobile revolution. On May 6, 2001, Econet Wireless made Nigeria’s very first GSM call. This pioneering moment marked the technical birth of mobile communication in Nigeria. The-then Chairman Strive Masiyiwa, made the very first GSM call on May 6, 2001, to the NCC regulator, announcing, “We’re live!” In his own words,
I had the privilege of making Nigeria’s first GSM phone call back in 2001 when I called the regulator to say, ‘We’re live!’.
Reflecting on the historic moment, Masiyiwa described it as a symbol of enterprise in Africa. Ten days later on May 16, 2001, MTN Nigeria made its own historic first GSM call at Maritime House in Apapa, Lagos. By August 7, 2001, Econet began commercial operations, followed shortly by MTN.
Early GSM Experience
In the early days, owning a mobile phone was a status symbol because the cost of getting connected was extremely high and varied between providers.
ALSO READ: Meet the 1st and only colonial female king in Nigeria – She’s Igbo

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Econet Wireless charged:
₦15,000 connection fee
₦400 monthly access fee
₦15,000 for handsets
MTN Nigeria charged:
₦20,000 connection fee
₦4,000 access fee
₦20,000 for handsets
Despite the high costs, the demand was overwhelming. Nigerians were eager to ditch unreliable landlines for instant, mobile communication.
Following Econet and MTN, other players entered the scene. Globacom (Glo) launched in 2003 as Nigeria’s first indigenous operator. It revolutionized the market by offering free SIM cards and per-second billing. Etisalat (now 9mobile) joined in 2008, bringing a focus on data services and youth-friendly plans. These competitors intensified the race for market share, pushing down prices and improving service quality across the country.
Challenges Faced by Telecom Operators
Despite the success, telecom providers had to battle various challenges like:
Unstable power supply, requiring heavy reliance on diesel generators
Multiple taxation from federal, state, and local governments
Security concerns, including vandalism of telecom infrastructure
Foreign exchange volatility, which increased equipment costs
Poor road access in rural areas, limiting infrastructure rollout
As of recent reports, the Nigerian Communications Commission (NCC) reports over 187 million active GSM subscribers compared to just 400,000 landlines before 2001. The evolution of GSM also paved the way for mobile banking, social media, online commerce, and digital learning. It has made life more connected and convenient.
Today, SIM cards cost under ₦100. Entry-level smartphones are widely available. Calls, SMS, and mobile data have become affordable, connecting people from all over… all of these was an unimaginable reality in 2001.
ALSO READ: Meet Nigeria’s first female Archbishop who built churches, schools, and hospitals
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Lifestyle
Real Stories: I paid a native doctor ₦2 million for visa luck, what happened next shocked me

My name is Tunde, and like thousands of young Nigerians, my biggest dream was to japa. I had applied for a UK visa three times, three painful rejections. Each time, the embassy returned my passport with that heart-crushing stamp: “Application Refused.”
One evening, after another rejection, my friend Emeka called me.
“Bro, you’re still struggling with visa? There’s one man in Ibadan, he works miracles. Just pay him, do the sacrifice, and your visa will come.”
I laughed. “Abeg, stop joking. Na scam.”
But Emeka insisted. “My cousin used him last year, two weeks after, visa came. Even the white people don’t understand how it works.”
A week later, I found myself in a dimly lit shrine somewhere in Ibadan. The air smelled of herbs and burnt offerings. The native doctor, a stout man with reddened eyes, sat on a wooden stool, chewing kola nuts.
“You want to travel?” he asked, already knowing my problem.
I nodded.
“₦2 million. I will prepare something powerful for you. The spirits will open doors.”

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₦2 million?! That was almost all my savings. But the way he said it… like it was a sure deal.
“If it doesn’t work?” I asked.
He smirked. “It will work. But if you doubt, walk away.”
Something in his confidence convinced me. Maybe it was frustration. Maybe it was the stories of people who “made it” after visiting him.
I paid.
He gave me a small black pot containing a strange-looking powder.
“Burn this at midnight. Speak your request to the flame. Then wash your face with the ashes the next morning.”
I followed his instructions like my life depended on it.
READ MORE: Real Stories: My fiancé’s family disowned him for marrying me
Two weeks later, I got an email:
“Your UK visa application has been approved.”
I screamed. IT WORKED!
I called Emeka, overjoyed. “This native doctor is powerful! My visa cleared!”
But then… things got weird.
A week before my flight, I started having the same dream. A faceless woman standing at the foot of my bed, whispering: “You will pay… you will pay…”
I woke up sweating every night.
Then, the calls started. Unknown numbers. When I picked up, silence, followed by faint crying.
One evening, I saw her, the woman from my dreams, standing across the street, staring at me. I blinked, and she was gone.
Frightened, I went back to the native doctor.
This time, his demeanour was different. Cold.
“You got what you wanted, abi? Now, the spirit wants something too.”
“What spirit?!” I shouted.
He sighed. “The money you paid was just part. The real sacrifice is you.”
My blood went cold.
“What are you saying?”
“The spirit that helped you now owns you. If you travel, it will follow you. And one day, it will collect its payment.”
I tore my visa that night.
Some dreams aren’t worth the price.
Now, anytime I see those “Visa lottery” or “Spiritual visa help” ads, I shiver.
Because I know the truth. Some doors, once opened, can never be closed.
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