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Imitation in Afrobeats: Is It still the highest form of flattery?

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Imitation in Afrobeats Is It still the highest form of

Imitation in Afrobeats: Is – In Nigerian mainstream pop…


In Nigerian mainstream pop music, it’s not uncommon for artists to gravitate towards whatever the trending sound, style, or even thought process is in a desire to ingrain themselves in consumers’ consciousness. 14-time Grammy winner Pharrell Williams said it best when he posited that there’s nothing new under the sun and all art forms are derivations of a myriad of existing creations. Also, artists are inspired by the works of musicians before them whose efforts popularised a sound, shaped an era, and connected with a generation. 2Baba, Wande Coal, Wizkid, and Rema are artists who have had a palpable impact on the Nigerian soundscape across different eras. In the last few years, Amapiano has held sway in Nigerian music, and its popularity is highly engineered by the vibrant works of hitmaker Asake whose fusion delivered an exciting sound other artists were eager to mirror. It’s common practice for artists to draw inspiration from the works of others. After all, nothing is new under the sun and imitation is the highest form of flattery. However, can imitation become too much such that it moves from flattery to artistic laziness, and turns into a problematic trend? Should there be a limit to drawing inspiration?  There’s a thin line between drawing inspiration and imitation. While the former is artistically applauded, the latter is mostly frowned upon. The recent case of Flavour and KCee offers an insight into how artists can frown at what they perceive to be a decided effort to copy their work. Flavour’s claims come after KCee teased a new song with Igbo music legend Theresa Onourah just weeks after Larry Gaaga featured her, Flavour, and Phyno on a song. KCee was also accused of hijacking the Ojapiano niche from Kolaboy who initially fused the Log drum and Oja flute for a captivating hybrid. Similarly, several Afropop stars like Rema, Omah Lay, and even Victony have consistently claimed that many artists are trying to mirror their style. Ordinarily, one would expect that these artists will be flattered by the fact that other musicians see them as worthy icons to imitate. However, in the highly competitive Nigerian music pop scene, excessively biting off an artist’s style might not considered flattering. Culture Writer Nonso Iheakire said that the issues stem from the use of a small set of producers by most artists. He points out that the issues are further compounded by the desire to follow a strict pop template. “I think the problem is in how much mindless lifting is being done today. And the reasons are the commerce behind it and the same talent pool of producers. I think they should stop rotating producers and creating music with a strict pop template. It’s not a problem to imitate if you do it creatively.” Iheakire points out that while several artists have Burna Boy’s vocal texture and cadence, the Grammy winner still manages to stand out because he’s decidedly committed to keeping things varied and exciting. “A lot of artists sound like Burna Boy. Even Burna Boy sounds a lot like different people from different climes yet he is distinct because he knows how to keep things varied.” Music Executive Honour Aghedo says artists are influenced by similar realities hence the reason they sound alike, and this has been strongly amplified by the advent of music streaming. “Artists have always sounded alike across different eras of music because they are influenced by the sample reality, work with similar producers, and make similar sounds. The reason it looks so bad in Afrobeats is because it’s amplified by the streaming era.”  He said while imitation isn’t a problem when artists are starting out, they must learn to find their voices. “The thing is when artists start out, the first step is often to imitate another artist they look up to but as they get older, they have to find their unique sounds”. The art of imitation is a trend that transcends even the streaming era of Nigerian music which is currently enjoying a commercial peak with the democratisation of music creation leading to the introduction of more artists. A bulk of these artists quite understandably gravitate toward the popular sound in a bid to achieve commercial success. Is imitation still the highest form of flattery? This writer very much thinks so. Is Nigerian mainstream pop music increasingly monotonous? Many would agree. Hence, there’s a need for artists, especially emerging talents, to craft their identities even while channelling the cadences of the artists that inspire them. Pursuing originality will not only distinguish them but also make them stars whose artistry will be imitated by future generations.
#Imitation #Afrobeats #highest #form #flattery

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He fought a 15-year legal battle for rights to his songs – Mike Ejeagha Documentary director [Pulse Inteview]

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He fought a 15-year – He fought a 15-year…

He fought a 15-year – Mike Ejeagha is a…

Mike Ejeagha is a folk musician popular among South-Easterners for his unique storytelling through music.

Ejeagha has woven the cultural essence of the Igbo people into each of his songs. 

However, his music had long been relegated to the archives of Nigerian history, until an unexpected event changed the course as comedian Brain Jotter sampled one of Ejeagha’s iconic tracks, birthing the viral “Gwo gwo gwo ngwo” trend on social media

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This viral moment sparked a resurgence of interest in the legendary musician’s work, with young Nigerians reconnecting with the rhythms and storytelling that Ejeagha’s music embodies. As though designed by providence, a documentary about his life and influence was already in the works before this Renaissance, thrusting the forgotten legend back into the cultural limelight. 

The documentary, set to be released to the public for the first time on December 21, 2024, captures Ejeagha’s remarkable journey as well as his deep connection to the Igbo people, their traditions, and the impact his music has had over the years.

Pulse Nigeria recently sat down with Michael Chineme Ike, the director of the Mike Ejeagha Documentary to discuss this unique journey of rediscovery, the challenges of bringing the story to life, and the importance of preserving the legacy of artists like Ejeagha.

This interview has been edited for clarity and length.

What inspired you to create a documentary about Mike Ejeagha? 

As a kid growing up in Igbo land, I listened to Mike Ejeagha’s music and it was always unique how every one of his songs taught a moral lesson. I learnt that it’s wrong to steal from his song "Onye ori Utaba". I didn’t know him or meet him personally but I loved his music. Decades later, almost everyone like myself thought he was late, until somehow his story appeared online when Amarachi Attamah and Charles Ogbu brought to the public notice that the legend is alive but more than that, he is living in poverty. This was sad. I didn’t have money to donate but decided to use my filmmaking skills to give the man a much bigger gift: a legacy that no other Igbo legend has had the pleasure of experiencing. And what’s more important than doing this and celebrating him while he is still alive with us?

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How did you go about researching Mike Ejeagha’s life and work?

It wasn’t easy. The internet doesn’t have so much about his life. I had to visit the family and interview him and his children. He was already very old and could barely talk properly or remember things. I also researched his work experience and visited people who had the opportunity to work with him in the past. Most were dead but those I could find were able to provide so many details about the man and his exploits that helped form the story.

What were some of the challenges you faced while working on this documentary?

Well, there is funding. Filming documentaries isn’t cheap and I learnt that the hard way as this was the first documentary film I embarked on in my career. As documentaries aren’t great money-making ventures, getting people to invest in the project was also hard, so I had to carry most of the cross. Another major challenge was the lack of archival footage to help with visuals in the documentary. Mike Ejeagha lived in a time with little or no digital video recordings, so there was almost nothing to be found of him on the internet. 

He doesn’t have much at home either and even TV stations he worked with gave excuses like a fire incident in the past burning up videos of his programs on TV. These things made it hard for us. But thanks to the extra efforts from my team and me, we were able to dig deeper and also got some with the help of AI. We then created more scenarios from stories we got from our research and interviews. 

READ ALSO: Mercy Aigbe’s December release, ‘Thin Line’ makes  ₦28.5 million since its release

Can you share any special or surprising discoveries you made about Ejeagha during the production?

To avoid any spoilers, I discovered that while the world had thought that Mike Ejeagha was dead, the man was simply battling a long legal battle with his record label over the rights to use his songs and make music videos out of it. This lasted for over 15 years until the Enugu State Government stepped in. I also found out that he contributed over 200 songs to the National Archives, a rare feat that many people were unaware of.

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How did Brain Jotter’s use of Mike Ejeagha’s song impact your work on the documentary?

I had long started and even concluded interviews for the project before BrainJotter did what he did. However, I was in a stalled moment due to funds preventing me from going immediately into post-production. When the dance went viral, many people who knew about my project advised that it was best to release the project in the heat of the moment,  little did they know I would love to but the issue of funds persisted. Eventually, I did get some help with a last-minute investment from Charles Ogbu who has been like a son to Mike Ejeagha and I was able to get things rolling again. Thank God, I’m able to finish soon enough and here we are today, about to premiere with the trend still fresh in people’s minds. 

Do you think the trend revived public interest in Mike Ejeagha or were people already nostalgic about his music?

Mike Ejeagha’s music is unique and many people loved it. But in this Gen Z generation, I would say Brain Jotter’s dance trend did play a very key role in reviving public interest in the man. In fact, his music was more popular than himself and many people didn’t even know who he was or that he was still alive. The trend did help a lot.

Did the trend influence any creative choices you made in the documentary?

In a way, yes. One of Mike’s music, titled "Uwa mgbede ka mma" loosely translates to he who laughs last, laughs best. We can say that after going through all the life challenges he went through, the universe decided to bless him during his last days on earth. This helped to bring a perfect ending to the documentary because he was still alive. We couldn’t have possibly ended with his death. The Brain Jotter trend, his story revival which even attracted the state governor and many prominent persons to him, was a perfect and emotional end to the project. 

What role do you think social media plays in preserving cultural icons like Mike Ejeagha?

Social media plays a transformative role in preserving cultural icons like Mike Ejeagha by creating a global platform for their stories and works to be rediscovered and celebrated. It helps amplify their legacy, making it accessible to younger generations who may not have experienced their contributions firsthand. Through social media, fans and supporters can share memories, performances, and interviews, keeping their influence alive. In Mike Ejeagha’s case, platforms like Facebook and YouTube have become archives for his music and storytelling, while influencers and cultural enthusiasts spark conversations around his impact. Social media also facilitates advocacy, as seen when fans and activists rallied support during his legal battles and for his recent recognition. It bridges the gap between generations, ensuring that the essence of his artistry and Igbo culture continues to inspire a global audience.

What message do you hope audiences take away from this documentary?

Do you have plans to work on more documentaries about Nigerian folk legends or other cultural icons?

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I wish I met you before the wrong person – Portable's baby mama tells new man

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I wish I met – I wish I met…

I wish I met – Singer Portable’s second baby…

Singer Portable’s second baby mama, Honey Berry, has taken to social media to appreciate her new man, and people say she subtly shaded you know who in the process.

Taking to Instagram on December 16, 2024, Honey Berry posted a video of herself and her partner to her Instagram page and expressed heartfelt affection for him, writing, “It’s Monday 👩‍❤️‍💋‍👨 Baby I want you to know that you are the love of my life,❤️that your soul and mine are one in the same,and that I will love you a million lifetimes from now! You have no idea how happy you make me sweetheart.👩‍❤️‍💋‍👨”

“I will spend my life making you as happy as you make me. I just love you so damn much.🥰We share such an amazing one of a kind love they is so pure and so true.💕Tonight you just have my heart overflowing. I just wish you were here so l could cook for you and watch a movie together. Sweetheart I cannot wait to be holding you again.💃I hope you have a good night and sleep well my angel.I love you baby Love you from the very depths of my soul,” she added.

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Though sweet and warm, Berry’s last statement, “I wish had met you before the wrong 💔person🤮🤮,” sparked reactions from social media users, with many believing that it was shade thrown at Portable.

“Na only this girl get sense among portable baby mama’s 😂I know she will be regretting knowing portable for her life,” said an Instagram user in the comments.

Another comment read, “Sisterhood is proud of you, my Baby”

“Portable don set ring light 😂,”said another person.

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Another Instagram user asked, “Who be the wrong person ejoor? 😂”

Recall that in 2023, Honey Berry and Portable had a public spat after she took to her Instagram live session to angrily call the singer out for abandoning their child, revealing that he has been missing in action for the past four months. Honey Berry also alleged that her baby daddy tried to create a rift between her and his first wife Bewaji by only posting her.

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Mercy Aigbe's December release, ‘Thin Line’ makes  ₦28.5 million since its release

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Mercy Aigbe's December release, – Mercy Aigbe's December release,…

Mercy Aigbe's December release, – Nollywood actress and producer…

Nollywood actress and producer Mercy Aigbe’s Thin Line has grossed  ₦28.5 million at the box office since its release on December 13, 2024.

Thinline is up against tough competition this December from other high-budget holiday films, including projects from Funke Akindele, Toyin Abraham, Ayo “AY” Makun, and Ghanaian director Peter Sedufia. However, with December being a prime month for the industry, Thinline has already established itself as a strong contender for audiences looking for an engaging drama this festive season.

Distributed by Cinemax, the film is a compelling drama that delves into themes of faith, betrayal, and redemption, drawing audiences in with its intense narrative.

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Starring Uzo Arukwe, Jaiye Kuti, Cute Abiola, Yvonne Jegede, and others, the film is directed by Akay Mason. Before its nationwide release, Thinline already raked in N3.5 million from advanced screenings.

READ ALSO: Why some Nigerians ‘can’t deal’ with Nollywood films

Mercy Aigbe has established herself as a powerhouse in the Nigerian film industry. In 2016, she took a significant step towards nurturing new talent by founding the Mercy Aigbe Gentry School of Drama. Renowned for her versatility and commanding presence, Aigbe has starred in and produced countless films, earning her a reputation as one of Nollywood’s most influential actresses.

Aigbe’s impact is still growing. This year, she made major waves with two blockbuster films: Farmer’s Bride, which grossed over N100 million, and Beast of Two Worlds, which earned over N200 million after its cinema run.

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